The Specter of Jizya Returns to Egypt

In Egypt, calls for jizya—the tribute doctrinally demanded and historically collected from conquered infidels—are increasing day by day, by those who wish to be true to the words of Koran 9:29:

Earlier, Abu Shadi, another Salafi leader—though not one running for office, and so extra candid—announced that Egypt’s Christians must either convert to Islam, pay jizya and assume inferior status, or die.

Nor is the return of jizya limited to Salafi discourse. Running for Egypt’s presidency, Hazem Abu Ismael, a former Muslim Brotherhood member still affiliated with the group, said he would impose jizya on the Copts.

And Dr. Mohamed Saad Katatni—the secretary general of the Muslim Brotherhood’s Freedom and Justice Party which won 40% of the votes—reportedly said that Copts would not pay jizya now, implying that the idea of collecting tribute from subdued “dhimmi” Copts is very much alive among the Brotherhood, only dormant till a more opportune moment (naturally, the Brotherhood later denied he said such a thing).

Moreover, increasing numbers of attacks on Christians in Egypt revolve around extorting jizya. For instance, last summer a priest was almost “killed at the hands of the Salafis because of his refusal to pay them jizya money…. [T]he church’s priest had declared that the Copts would not pay jizya, in any way, shape, or form. This is what caused the Salafis to want to banish him from the region, so they could collect jizya from the Copts.”

Here, then, is another truism: Wherever and whenever there are calls to return to “true Islam"—whether by 9^th century Ibn Hanbal, 14^th century Ibn Taymiyya, 18^th century Abdul Wahhab, or 21^st century Salafis, and the countless no-names in between—it is the surrounding non-Muslims who will always be first to suffer; first, in the words of Koran 9:29, to “pay the jizya [tribute] with willing submission, and feel themselves utterly subdued.”