If Jews in Muslim-majority countries have now shrunk to a miniscule 50,000 souls, nearly all of them in Morocco, Turkey, and Iran, things were once different.
Indeed, until the seventeenth century, Mizrahi and Sephardi Jews outnumbered the Jews of Europe. More than that, as Stillman writes in his introduction, it was in the medieval Muslim world that “many aspects of Judaism as a religious civilization were formulated, codified, and disseminated, and this includes the domains of liturgy, law, and theology.”
But if the Mizrahi/Sephardi population has great importance for Judaism and for the Middle East, scholars have slighted it. Again, quoting Stillman:
Until the 1970s, there was very little academic work on the Jews of the Islamic world, and most of that was dedicated to the medieval period, and within that period, to intellectual history and literature.
Those topics range temporally from the Isra’iliyat (extra-scriptural narrative supplements to the Qur’an) to Ishak Alaton (a Turkish businessman), geographically from Casablanca to Hong Kong, and in spirit from the Farhud (a pogrom in Baghdad in 1941) to sports in Tunisia. The opening to the entry on music suggests the encyclopedia’s satisfyingly large vision: “Music is the field of cultural productivity in which Jews and the peoples of Islam ... converged in the closest and most prolific manner.”
Entries in EJIW fall under six main categories, each with its own distinguished associate editors: Angel Saenz-Badillos for al-Andalus; Meira Polliack for the medieval, Arabic-speaking countries; Daniel Schroeter and Phillip Ackerman-Lieberman for the modern, Arabic-speaking countries; Avigdor Levy and Yaron Ayalon for the Ottoman Empire and modern Turkey; and Vera Basch Moreen for Iran, Kurdistan, the Caucasus, and Central Asia.
Congratulations to the publisher, Brill, for organizing this remarkable reference work. Congratulations to Stillman and his team for excellent work.
[1] New York: Oxford University Press, 1995.
