The Mystical Menace of Mahmoud Ahmadinejad

Thanks to the president of Iran, Mahmoud Ahmadinejad, a new word has entered the political vocabulary: mahdaviat.

Not surprisingly, it’s a technical religious term. Mahdaviat derives from mahdi, Arabic for “rightly-guided one,” a major figure in Islamic eschatology. He is, explains the Encyclopaedia of Islam, “the restorer of religion and justice who will rule before the end of the world.” The concept originated in the earliest years of Islam and, over time, became particularly identified with the Shi‘ite branch. Whereas “it never became an essential part of Sunni religious doctrine,” continues the encyclopedia, “Belief in the coming of the Mahdi of the Family of the Prophet became a central aspect of the faith in radical Shi‘ism,” where it is also known as the return of the Twelfth Imam.

Mahdaviat means “belief in and efforts to prepare for the Mahdi.”

In a fine piece of reporting, Scott Peterson of the Christian Science Monitor shows the centrality of mahdaviat in Mr. Ahmadinejad’s outlook and explores its implications for his policies.

As mayor of Tehran, for example, Mr. Ahmadinejad appears to have in 2004 secretly instructed the city council to build a grand avenue to prepare for the Mahdi. A year later, as president, he allocated $17 million for a blue-tiled mosque closely associated with mahdaviat in Jamkaran, south of the capital. He has instigated the building of a direct Tehran-Jamkaran railroad line. He had a list of his proposed cabinet members dropped into a well adjacent to the Jamkaran mosque, it is said, to benefit from its purported divine connection.

He often raises the topic, and not just to Muslims. When addressing the United Nations in September, Mr. Ahmadinejad flummoxed his audience of world political leaders by concluding his address with a prayer for the Mahdi’s appearance: “O mighty Lord, I pray to you to hasten the emergence of your last repository, the Promised One, that perfect and pure human being, the one that will fill this world with justice and peace.”

On returning to Iran from New York, Mr. Ahmadinejad recalled the effect of his U.N. speech:

“Mahdaviat is a code for [Iran’s Islamic] revolution, and is the spirit of the revolution,” says the head of an institute dedicated to studying and speeding the Mahdi’s appearance. “This kind of mentality makes you very strong,” the political editor of Resalat newspaper, Amir Mohebian, observed. “If I think the Mahdi will come in two, three, or four years, why should I be soft? Now is the time to stand strong, to be hard.” Some Iranians, reports PBS, “worry that their new president has no fear of international turmoil, may think it’s just a sign from God.”

Mahdaviat has direct and ominous implications for the U.S.-Iran confrontation, says an Ahmadinejad supporter, Hamidreza Taraghi of Iran’s hard-line Islamic Coalition Society. It implies seeing Washington as the rival to Tehran and even as a false Mahdi. For Mr. Ahmadinejad, the top priority is to challenge America, and specifically to create a powerful model state based on “Islamic democracy” by which to oppose it. Mr. Taraghi predicts trouble ahead unless Americans fundamentally change their ways.

I’d reverse that formulation. The most dangerous leaders in modern history are those (such as Hitler) equipped with a totalitarian ideology and a mystical belief in their own mission. Mahmoud Ahmadinejad fulfills both these criteria, as revealed by his U.N. comments. That combined with his expected nuclear arsenal make him an adversary who must be stopped, and urgently.

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Jan. 14, 2006 update: For follow ups on this theme, see my weblog entry, “More on Mahmoud Ahmadinejad’s Mahdaviat.”

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