Israeli Arabs Say No to Palestine

Most Arab citizens of Israel want to remain Israelis.

The Trump administration’s massively detailed “Peace to Prosperity” vision contains many specifics, some of which are currently reverberating in Israel and among the Palestinians. One of the most surprising of these is regarding an area known as the Galilee Triangle (or just “the Triangle”), a region of Israel bordering on the West Bank and predominantly inhabited by some 300,000 Arabs. The Trump plan “contemplates the possibility, subject to agreement of the parties, that the borders of Israel will be redrawn such that the Triangle Communities become part of the State of Palestine.”

One surprising element of President Trump’s peace plan is moving Israel’s border so as to exclude the Triangle region in the Galilee, transferring it to become part of today’s Palestinian Authority.

In other words, no one will be evicted but Israel’s border will be moved so as to exclude the Triangle, transferring it to become part of today’s Palestinian Authority and (maybe) tomorrow’s State of Palestine.

Moving the border is hardly a new suggestion, for several Israeli prime ministers have raised it, including Ariel Sharon in February 2004, Ehud Olmert in October 2007, and Benjamin Netanyahu in January 2014. In addition, Former defense minister Avigdor Liberman raised it in September 2016.

While attractive as an elegant and simple win-win solution to a mutual irritant – Israelis want fewer Palestinians in their country, Palestinians want to live in Palestine – it is in fact fraught with complications. Two stand out:

An overwhelming majority of Triangle residents prefer to stay in Israel, as shown by massive anecdotal evidence, politicians’ statements, and survey research over 15 years.

First, an overwhelming majority of Triangle residents prefer to stay in Israel, as shown by massive anecdotal evidence, politicians’ statements, and survey research over 15 years. Some of them emphasize that Israel is their home, others focus on Israel’s superior living conditions over that of the poorer, authoritarian PA.

For example, the Islamist mayor of Umm el-Fahm, the largest predominantly Muslim town in Israel, responded negatively to Sharon’s proposal: “the democracy and justice in Israel is better than the democracy and justice in Arab and Islamic countries.” Ahmad Tibi, a viciously anti-Zionist member of Israel’s parliament, called PA control “a dangerous, antidemocratic suggestion.”

In February 2004, an Arab research center found that Arab respondents preferred by a 10-to-1 ratio to remain Israeli citizens. Two polls in December 2007 agreed on a 4.5-to-1 ratio. A June 2008 poll found that Israeli Arabs preferred Israel to “any other country in the world” by a 3.5-to-1 ratio. A June 2012 poll found a similar ratio to this same question. A January 2015 poll found pride in being Israeli by a 2-to-1 ratio.

No poll has been taken since the Trump plan’s release, but Ayman Odeh, head of the Joint List Party, defiantly announced that “no one will deprive us of citizenship in the homeland where we were born.” Mayors of three towns mentioned by name in the plan slammed the idea of being included in a future Palestine, and demonstrations erupted in Arab towns. Israeli Arab media reactions were “without exception” opposed to the idea. Israeli Arab views are as unequivocal as they are paradoxical.

If the prospect of a border move becomes real, Israeli Arabs can and will exercise their right as citizens of Israel to remove themselves from the Triangle and live in a region not slated to be turned over to the Palestinian Authority.

Second, if the prospect of a border move becomes real, Israeli Arabs can and will exercise their right as citizens of Israel to remove themselves from the Triangle and live in a region not slated to be turned over to the tender mercies of Mahmoud Abbas & Co. This has already happened in Jerusalem where, to avoid waking up one morning and finding themselves in Palestine, Arab residents have moved in sizable numbers to such predominantly Jewish areas as French Hill and Pisgat Ze’ev (areas the PA considers illegal Israeli settlements, by the way). The distinguished journalist Khaled Abu Toameh, who lives in a “Jewish settlement,” humorously calls himself an “Arab settler.”

The same movement is happening out of the Triangle: Jalal Bana reports: “almost entirely under the radar we have seen an interesting phenomenon where many Triangle residents have bought property in Jewish cities.... Some have even moved in.... This trend could really take off now: young couples... will prefer to purchase apartments in places like Harish and Netanya and live there.”

So, while transferring the Galilee Triangle from Israeli to Palestinian control looks like an elegant and simple win-win solution, it is sadly infeasible. The Israeli government has apparently rejected it.

Of course, this topic drips with irony. The same Israeli Arabs who bluster contempt for the Jewish state and praise the murderers of Jewish children (note the extremists who serve as their parliamentary representatives) also desperately hope to stay in it rather than become part of Palestine. Perhaps this “near-death” experience will make them just a touch more sober and less nihilist.

Daniel Pipes is president of the Middle East Forum.

Daniel Pipes, a historian, has led the Middle East Forum since its founding in 1994. He taught at Chicago, Harvard, Pepperdine, and the U.S. Naval War College. He served in five U.S. administrations, received two presidential appointments, and testified before many congressional committees. The author of 16 books on the Middle East, Islam, and other topics, Mr. Pipes writes a column for the Washington Times and the Spectator; his work has been translated into 39 languages. DanielPipes.org contains an archive of his writings and media appearances; he tweets at @DanielPipes. He received both his A.B. and Ph.D. from Harvard. The Washington Post deems him “perhaps the most prominent U.S. scholar on radical Islam.” Al-Qaeda invited Mr. Pipes to convert and Edward Said called him an “Orientalist.”
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