Muslim France

With eight bombings or attempting bombings in three months, France is convulsing over the problems of terrorism, fundamentalist Islam, and Algeria. During a recent trip to France, spent in Paris and at the Riviera, this writer had an opportunity to concentrate on the Middle Eastern dimension of life in that country. What’s happening there will probably come as a surprise to most Americans.

Problems. With a population of over three million Muslims, about half of them citizens, France has the largest Islamic presence of any country in Western Europe, both absolute and relative. Of this number, some 90 percent have North African origins (Algeria especially, followed by Morocco and Tunisia). In addition, France suffers particularly acutely from several problems.

(1) The Muslims live more concentratedly together in what the French call the “suburbs of Islam.” In part, this reflects a characteristically European difference from the United States: whereas here the affluent and the middle class have virtually abandoned the city for the suburbs (in order to have more space), in France and most of Europe, the well-off have stayed in the city (wanting to travel less). This has relegated immigrants and other poor to dreary “suburbs” in the periphery of the cities. In the French case especially, Muslims tend to live isolated from others, creating their own subculture and building their own resentments.

(2) Muslims engage disproportionately in criminal activity, and mostly of a violent nature. Muslim youth gangs, not all that different from American gangs of the inner cities, for example, like their counterparts here, smash a stolen car into a luxury store, push aside the bewildered shopkeeper, and run off with the loot. It’s gotten to the point that Arabs intimidate the French without specific reason. For example, the household I visited in the Riviera employs three gardeners, named Nabil, Ali, and Mustafa. Although one of the three has proven to be incompetent, the owners of the house dare not fire him, fearing retribution. When I asked if they knew of violence in other cases of dismissal, they said no, they simply had a bad feeling. Behind the idyllic appearance of the Côte d’Azur, in other words, lurk some quite powerful fears.

(3) Terrorism committed by Muslims takes place more often than elsewhere. One spasm of violence took place in 1986; another has occurred over the past three months, including attacks on a busy subway station and a Jewish school. The terror has prompted not only a massive manhunt (which led to a shootout and death of the apparently lead perpetrator) but a host of security measures. Public trash bins throughout Paris have been sealed tight (to prevent them from being used as bomb containers) and air travelers must run a gamut of physical and paper obstacles. The police set up impromptu road blocks here and there, causing traffic delays. Virtually every person I talked to agrees that the French population, famously ornery when it comes to authority, has accepted these inconveniences without complaint. This, they further agree, points to the widespread conviction that the country needs to protect itself.

Future of the country. Beyond these specific problems, some French believe the very nature of their country to be in play. One prominent journalist in Paris told me he thinks that France may change from what it is into an Arab and Muslim country in the course of the next century. How so? He pointed to two main trends, the demographic and the political. The French, like almost all modern peoples, are not sustaining their own population even as the nearby North Africans have one of the highest rates of reproduction in the world. Over time, he holds, the North Africans will ineluctably fill the vacuum in France.

Secondly, there’s the matter of will. As a post-Christian country, he sees the French lacking the will to maintain their own against the powerful wishes of the Muslim immigrants. As the latter population gains in numbers and sophistication, he sees a real possibility of French civilization drying up and the country fundamentally changing course.

I checked out this astonishing prediction with others and found that while no one else put the case so strongly as did the journalist, no one entirely disagreed with him either. Rather, a wide agreement seems to exist that unless something changes, the historic French population will over the long term not be able to control the immigrant population. Needless to say, this prospect worries more than a few of the French.

Daniel Pipes, a historian, has led the Middle East Forum since its founding in 1994. He taught at Chicago, Harvard, Pepperdine, and the U.S. Naval War College. He served in five U.S. administrations, received two presidential appointments, and testified before many congressional committees. The author of 16 books on the Middle East, Islam, and other topics, Mr. Pipes writes a column for the Washington Times and the Spectator; his work has been translated into 39 languages. DanielPipes.org contains an archive of his writings and media appearances; he tweets at @DanielPipes. He received both his A.B. and Ph.D. from Harvard. The Washington Post deems him “perhaps the most prominent U.S. scholar on radical Islam.” Al-Qaeda invited Mr. Pipes to convert and Edward Said called him an “Orientalist.”
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