The month of May continued to prove that Nigeria is the most dangerous nation for Christians—where more Christians have been killed last year than all around the Muslim world combined. In one instance, Boko Haram Muslim militants stormed the home of a Pentecostal pastor and secretary of the Christian Association of Nigeria, and opened fire on him, instantly murdering him.
Separately, other Boko Haram gunmen killed 14 Christians, including the cousin and two nephews of the Rev. Moses Thliza, head of a Christian organization dedicated to preventing AIDS and caring for AIDS patients and orphans: Said Thliza: “My cousin, Bulus [Paul] Buba, was dragged out at gunpoint from his house by the Boko Haram members. They collected his car keys, demanded money and asked him three times to renounce his Christian faith, and three times he declined to do so [prompting them to execute him]. The attackers met three guards on duty, killed two of them by cutting their necks with knives, and then proceeded to take the third guard, Amtagu Samiyu, at gunpoint to lead them to where the keys of the deputy governor’s house is.”
As for some Christians observing a wake two kilometers away, Boko Haram Muslims asked to know what was going on there, and when they learned that people were saying prayers for an elderly Christian woman who had died, they charged in and shot into the crowd. “The attackers went there and shot indiscriminately at the worshippers, killing eight Christians—two women and six elderly men,” said Thliza. “In all, we buried 14 Christians. Some were injured and taken to the hospital.”
Despite all this, when the Nigerian government tried militarily to confront and neutralize Boko Haram, the Obama administration criticized it, warning it not to violate the “human rights” of the Islamic terrorists.
Categorized by theme, the rest of May’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and in country alphabetical order, not necessarily according to severity:
Church Attacks
Bosnia: The Serbian Orthodox church of Saint Sava in Sarajevo, where Muslims make up approximately half of the population, was “desecrated” and six of its windows panes broken. The unidentified vandals wrote “Allah” in dark paint twice on the church wall. A month earlier, unidentified persons tried to set the church on fire.
Central African Republic: According to the Episcopal Commission for Justice and Peace, since an Islamic rebel leader proclaimed himself president, the situation for Christians, has “deeply worsened.” The organization warns against “the evil intentions for the programmed and planned desecration and destruction of religious Christian buildings, and in particular the Catholic and Protestant churches…. All over the country the Catholic Church has paid a high price.” Several dioceses have been seriously damaged and plundered, and priests and nuns attacked (more information below, under “Dhimmitude.”)
Egypt: Two Coptic Christian churches were attacked, one in Alexandria, the other in Upper Egypt. St. Mary in Alexandria was attacked by Molotov cocktails and bricks, causing the gate to burn and the stained glass windows to shatter. One-thousand Christians tried to defend the church against 20,000 Muslims screaming “Allahu Akbar” [“Allah is Greater”]. One Copt was killed and several injured. In the village of Menbal in Upper Egypt, after “Muslim youths” harassed Christian girls—including hurling bags of urine at them—and Coptic men came to their rescue, another Muslim mob stormed the village church of Prince Tadros el-Mashreki. They hurled stones and broke everything inside the church, including doors and windows. The mob then went along the streets looting and destroying all Coptic-owned businesses and pharmacies and torching cars. Any Copt met by the mob in the street was beaten.
Iran: Because it refused to stop using the national Persian language during its services—which makes the Gospel intelligible to all Iranian Muslims, some of whom converted—the Central Assemblies of God Church in Tehran was raided by security services during a prayer meeting; its pastor taken to an unknown location, and the church was searched and its books, documents and equipment seized. Security agents posted a sign stating that the church was now closed. One local source said, “They constantly threaten the church leaders and their families with imprisonment, unexplained accidents, kidnapping and even with execution. We cannot go on like this.” A number of its members have already been killed and its activities greatly restricted over the last few years.
Libya: The Catholic Church of the Immaculate Conception in Benghazi was bombed. In the words of the Apostolic Vicar of Tripoli, “They put a bomb at the entrance of the corridor leading to the courtyard where there is the door of the church. The church, therefore, was not touched directly, but the attack is not a positive sign. The Church in Libya is suffering. In Benghazi the Coptic Church was hit, its chaplain was killed and now the Catholic Church. As I reported on other occasions, in Cyrenaica different religious women’s institutes have been forced to close their doors, in Tobruk, Derna, Beida, Barce, as well as in Benghazi. The nuns who were forced to leave, served the population with generosity.”
Syria: A violent explosion destroyed the church and convent of the Capuchin Franciscan Friars in Deir Ezzor. According to Fr. Haddad of the region, “It was the only church in Deir Ezzor [that] so far still remained almost untouched.” It is not clear how it was destroyed, but some say a car bomb was placed next to the church. Fr. Haddad lamented that, as in other regions, “there are no more Christians” left in Ezzor, due to “all this hate and desecration.”
Tanzania: During a service to mark its official opening, a new church in a predominantly Christian suburb was bombed, killing at least five people and wounding some 60. According to a local source, “This was… a well-planned attack. Even before it, the threat was given and we still have many threats. Pray for us, and that God will overcome all these in Jesus’ name.” He added that, “radical camps in the country were teaching young Muslims that Christians must be killed or live as second-class citizens,” or dhimmis. Among those arrested, four were Saudi Arabian nationals. The bombing follows the slaying of two church leaders in February, and the shooting in the face of a third on Christmas Day. In October, several church buildings were torched and vandalized.
Apostasy, Blasphemy, Proselytism
Egypt: Twenty-four-year-old Demiana Ebeid Abdelnour, a social studies teacher, was fired and arrested for comparing the late Coptic Pope Shenouda to Islam’s prophet Muhammad, “as well as putting her hand on her neck or her stomach every time she mentioned [Islam’s prophet] Muhammad,” which was interpreted by some students under 10-years-old as disgust. She would be the last Coptic Christian victim to be arrested or imprisoned in a “defamation of Islam” spree that began under now ousted President Morsi. One Coptic activist wondered, “Why is defamation of religion a one-way street, only for the benefit of the Muslims, while Christianity is defamed every day?” He added that Sheikh Abu Islam, who tore and burned the Holy Bible, has not been detained.
Iran: Vahid Hakkani, a Christian prisoner in Shiraz, is suffering from internal digestive bleeding. Although doctors have diagnosed his condition as critical, and have recommended urgent surgery, prison officials have not allowed his transfer to any hospital. Earlier, Hakkani and other Christians were gathered for worship in a house-church when they were arrested “for participating in house-church services, evangelizing and promoting Christianity, having contact with foreign Christian ministries, propagating against the regime and disturbing national security.”
Kashmir: Two Christians accused of carrying out “acts of proselytism,” for distributing pamphlets and publications with biblical passages to some young Muslims, were savagely beaten by a mob, and later arrested by police, “who rescued them from a secure lynching.” Separately, the “United Jihad Council” said that Christian missionaries in Kashmir are “highly reprehensible” and have a “hidden agenda [to] exploit the poor and the needy, offering them economic aid to convert them to Christianity,” adding that “Islam is the religion of peace and harmony, and that protects minorities. However, anti-Islam activities [evangelization] cannot be tolerated.” The United Jihad Council accordingly calls on all Christian missionaries “immediately to leave the valley of Kashmir,” warning, “If not, they will suffer the consequences.”
Kazakhstan: Despite the nation’s president recently boasting that, “Kazakhstan is an example to the world of equal rights and freedoms for all citizens” and that, “religious freedom is fully secured” in the country, the Barnabas Fund states that the government “has instructed people to report any individuals who speak about their faith with others in public to the police,” as “talking about one’s faith with others constitutes missionary activity, which requires personal registration… Compulsory prior censorship of all printed and imported religious literature is another way in which the state controls Christian activity. Confiscation of religious books appears to be increasing, with Christians amongst those most likely to be targeted.”
Morocco: A fatwa by the government’s top Islam authority, partially based on the teachings of Islam’s prophet Muhammad, calls for the execution of those Muslims who leave Islam, causing many Christian converts to live in fear. Lamented one Christian: “The fatwa showed us that our country is still living in the old centuries—no freedom, no democracy. Unfortunately, we feel that we aren’t protected. We can be arrested or now even killed any time and everywhere. The majority of the Christian Moroccan leaders have the same feeling. We are more followed now by the secret police than before. Only the Grace of our Lord Jesus Christ gives us courage and peace.”
Saudi Arabia: A Christian Lebanese man, accused of helping a Saudi women convert to Christianity, was sentenced to six years in prison and 300 lashes. Even so, the father of the woman claims the punishment is not sufficient. The daughter was also sentenced to six years and 300 lashes, causing her to flee, reportedly to Sweden, where authorities are trying to find her and extradite her back to the Arabian peninsula. Another man, a Saudi national who reportedly forged a travel document to help the woman flee, was sentenced to two years in jail and 200 lashes.
Dhimmitude
[General Abuse of Non-Muslims as Third-Class “Citizens,” or Dhimmis]
Central African Republic: Christians are being terrorized, killed, and plundered by Islamic militants, who seized control of the country in March, even as international media and government ignore the crisis. In what one pastor is calling “a reign of terror,” Muslims are tying up, beating and forcing Christians to pay money to save their lives. Many have been killed or wounded. The Barnabas Fund states that “rebels have a hit list of pastors and other Christian workers, and that places of worship are being attacked. Christian property is being looted. In one incident towards the end of last month, Seleka [Islamic] troops seized all the collection money given at a gathering of church leaders. Many Christians have fled their homes to the countryside and are too fearful to return. More than 200,000 people are internally displaced, while 49,000 refugees have been registered in neighbouring countries.” On 10 May, Human Rights Watch released a report citing “grave violations” committed by the Seleka rebels against civilians, including pillage, summary executions, rape and torture. One pastor of a besieged church was shot dead when he went out holding a Bible aloft as a sign of peace.
Egypt: Mohamed Abu Samra, secretary-general of the Islamic Jihad Party, asserted that “it is permissible to kill some Christians today,” justifying it by adding “Those who came out with weapons, their blood is allowed for us [to spill], as a fighter is not considered dhimmi.” In Islamic law, a dhimmi is a non-Muslim who is permitted to exist provided he pays monetary tribute and lives as a submissive, lowly subject, according to Koran 9:29. Those Coptic Christian activists who vocally called for the removal of former Islamist president Morsi were not doing that, thereby becoming fair game for killing.
Indonesia: After an earlier Christmas Eve attack, during which members of Filadelfia Batak Christian Protestant Church were pelted with rotten eggs, dung and plastic bags full of urine, as the pastor was attempting to leave the scene with his wife, Abdul Aziz, the leader of the mob who had earlier threatened to kill him, moved to attack him. Because the pastor stopped the Muslim agitator’s blow with his hand to protect his wife and himself, he is now facing assault charges. Islamic law, based on the “Conditions of Omar,” forbids Christians from raising their hands to Muslims, even in self-defense. The church has been meeting outside and in homes since its building was sealed off by authorities to appease Islamists in 2010—despite its having met all conditions for a building permit, as well as a Supreme Court ruling that a permit should be granted.
Pakistan: Over the course of five days, a Muslim mob tortured Javaid Anjum, a Christian teenaged student to death, because he dared drink water from the tap of an Islamic seminary while on a long journey to visit his grandfather. When Muslims discovered he was Christian, they forced him into the seminary, where they tried to force him to renounce Christianity and convert to Islam. When he refused, for five days, Muslim seminary students electrocuted him, broke his arm, and pulled out his fingernails. The electric shocks caused his kidneys to fail and he eventually died.
About this Series
Because the persecution of Christians in the Islamic world is on its way to reaching pandemic proportions, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:
1) To document that which the mainstream media does not: the habitual, if not chronic, Muslim persecution of Christians.
2) To show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; sexual abuse of Christian women; forced conversions to Islam; apostasy and blasphemy laws that criminalize and punish with death those who “offend” Islam; theft and plunder in lieu of jizya (financial tribute expected from non-Muslims); overall expectations for Christians to behave like dhimmis, or second-class, “tolerated” citizens; and simple violence and murder. Sometimes it is a combination.
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to India in the East, and throughout the West wherever there are Muslims—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.
Raymond Ibrahim is author of the new book, Crucified Again: Exposing Islam’s New War on Christians (published by Regnery in cooperation with Gatestone Institute, 2013). A Middle East and Islam expert, he is a Shillman Fellow at the David Horowitz Freedom Center, associate fellow at the Middle East Forum.
