The Iranian Diaspora Needs to Work Together against the Regime

Excerpt of article originally published under the title “The Protests in Iran Aren’t Over.”

Tensions between rival Iranian Canadian groups boil over at a January 6 protest outside the outside the Vancouver Art Gallery.

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[Those who participated in recent protests in Iran] are still being arrested, with reports of some activists dying while in custody in Tehran’s infamous Evin Prison.
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But what about the Iranian diaspora in Canada? Unfortunately, its leadership is largely divided into ideological camps that range from communist groups to royalists, while others follow the Mojahedin-e Khalq (MEK) of Maryam Rajavi.

None of these groups has tried to build a coalition, let alone organize a protest where non-affiliated Iranian-Canadians, who are the majority, could contribute.

At one weekend meeting of about 100 Iranian-Canadians, hosted by left-leaning Iranians, one member of the audience asked the moderator if there was a possibility the left in Iran would contemplate a coalition with Iran’s right-wing, given their common goal of replacing the Ayatollah’s regime with a liberal democracy.

Iranian Canadian leader are largely divided into ideological camps.

“No,” came the instant response from the organizers. While most cheered, others rolled their eyes in disbelief. One speaker who had earlier begged for “humility” slumped back in her chair.

A physician in the audience asked the moderator: “If President Trump offered free Internet to the people of Iran, will you accept it?” The answer, once again was a vociferous “no,” suggesting the ideological ossification of the Iranian left is as rigid as its Islamist foes.

To understand the thoughts of ordinary Iranians, who are Muslims but want an end to the Islamic theocracy in Iran, I turned to Imam Mohammad Tawhidi, an Iranian-born Iraqi scholar of Islam who now calls lives in Australia.

Imam Mohammad Tawhidi: “These Iranian protests are an essential turning point in the history of Islam.”

Tawhidi, president of the Islamic Association of South Australia, took a historical view of the current protests. “These Iranian protests are an essential turning point in the history of Islam and Muslims since the era of Prophet Mohammad,” he said. “This is the first national movement led by an Islamic majority, without the interference of Islamic clerics or authorities. In fact, it is a movement against Islamic clerics, Mullahs and religious authorities who have been falsely claiming to be the representatives of God and religion. This is the peak of human consciousness. There shall be a new generation that disbelieves in the supposed divine authority of humans, and which shall value the gift of freedom.”

Amen.

Two generations of Iranians have suffered under Islamic Sharia. They don’t have to abandon their Muslim identity to be free and rid of their hijabs.

The diaspora better get it together.

I would’ve hoped for a protest outside the Golden Globes’ latest charade on women’s rights, but no Iranian Americans dared to show up. Perhaps an open letter of protest to Oprah Winfrey would help.

Tarek Fatah, a founder of the Muslim Canadian Congress and columnist at the Toronto Sun, is a Robert J. and Abby B. Levine Fellow at the Middle East Forum.

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I recently witnessed something I haven’t seen in a long time. On Friday, August 16, 2024, a group of pro-Hamas activists packed up their signs and went home in the face of spirited and non-violent opposition from a coalition of pro-American Iranians and American Jews. The last time I saw anything like that happen was in 2006 or 2007, when I led a crowd of Israel supporters in chants in order to silence a heckler standing on the sidewalk near the town common in Amherst, Massachusetts. The ridicule was enough to prompt him and his fellow anti-Israel activists to walk away, as we cheered their departure. It was glorious.