An audience of 40 journalism students and die-hard fans packed the TV studio at New York University’s Carter Journalism Institute on Wednesday, November 3. Visibly excited to meet cartoon journalist Joe Sacco after a discussion of his work with NYU’s Middle East professor Zachary Lockman, a number of students arrived early to get their copies of Sacco’s new graphic novel, Footnotes in Gaza, and his older work, Palestine, autographed. After thirty or so Starbucks espressos were discarded and most phones were silenced, the “conversation,” part of an NYU series entitled “Primary Sources: Coverage in Context,” began on schedule. The conversation focused mainly on Footnotes in Gaza, which employs comic strips to chronicle alleged Israeli abuses in Gaza in 1956.
Immediately noticeable was the mutual agreement between cartoonist and historian that objectivity should be scorned. In Lockman’s words, “People approach history from current concerns...which forms how they look at the past. It’s inevitable.” Similarly, “The old ‘just the facts’ history is no longer with us, thankfully.” He cited Sacco’s disregard for unbiased analysis approvingly:
[In] your work, you’re clearly siding with the victims, the dispossessed. ... People will always ask, “Why are you not also looking at the Israeli side?” Didn’t you once give a talk called “Who the Hell Cares about Objectivity”?
There are many historical episodes that don’t have a smoking gun or some equivalent, but that doesn’t mean they didn’t happen.
That’s what happened with 1948: There’s no document that says Ben Gurion said “Expel all the Palestinians,” but I’m not sure you need one. There’s also no paper from Hitler saying “kill all the Jews” ... The point is, you don’t always need documentary evidence to draw conclusions.
Another quote from Sacco indicates the degree to which radical bias leads directly into demonization of Israel and Israelis. A questioner asked why Sacco rarely draws the faces of Israeli soldiers in his comic slides, both in Footnotes in Gaza and in Palestine. Sacco’s explanation is that he won’t draw Israeli faces because he can’t understand “what’s going through a soldier’s mind when he does things like that, when he pulls the trigger.” So instead, he draws faceless monsters, dehumanized and gun-toting figures. When the cartoonist was asked to spell out his goals in the publication of Footnotes in Gaza, Sacco admitted that his goal was to present one side to the exclusion of another, because the only document touching on the events of 1956 that he wrote about, a U.N. document with a single footnote alleging rumors of a “massacre,” is just too fair:
If there are people who remember this, maybe they can come to some conclusion or present what happened. So my mission was to not leave it with that document, which is unclear, which gives two sides to the story.
In terms of footnoting I wouldn’t hesitate to cite the book. There are ways to cite it, because in terms of categories scholars accept it has a complex location. I’d cite it; I think it’s valuable to know what was going on in Gaza during the Israeli occupation of ’56.
Alan Jacobs is a student of Middle Eastern Studies in New York. This essay was written for Campus Watch, a project of the Middle East Forum.